Saturday, February 27, 2010

Journey to the center of the church: A timeline of Hispanic Catholics in the U.S.

By Moises Sandoval
U.S. Catholic
Friday, February 26, 2010

From colonial times until recently, Hispanic Catholics in lands now in the United States have been on the margins of their church. During the Spanish and Mexican periods, Catholics lived too far from the seats of their dioceses. At one time in New Mexico, a whole 70 years passed between bishop’s visits.

After the U.S. conquest of the Southwest in 1846 and of Puerto Rico in 1898, these regions remained far removed from the chief concerns of the “mainstream” U.S. church.

As a result, the 500-year history of Catholic Hispanics in what is today the United States has been one of moving from the periphery to the center of the church—to the table where decisions are made, pastoral priorities are set, human and financial resources are allocated. Their voices can finally be heard.

The Hispanics who achieved that feat and others who helped them are the heroes of the Hispanic church.

1493: Christopher Columbus lands in Puerto Rico.

1511: Pope Julius II establishes the Diocese of Porto Rico (San Juan, Puerto Rico) and two others (on Hispaniola) as the first dioceses in the Americas.

1531: Our Lady of Guadalupe appears to the Indian peasant Juan Diego in Mexico City, beginning the leading Marian devotion throughout the Americas.

1565: Pedro Menéndez de Aviles establishes St. Augustine, Florida, the Spaniards' first permanent colony in what is today the United States.

1598: Juan de Oñate leads 400 settlers to New Mexico, beginning the most populous and most enduring Spanish colony in what is now the United States.

1769: Father Junipero Serra establishes San Diego de Alca­lá, his first mission in Upper California.

Early 19th century: The Soci­edad Piadosa de Nuestro Padre Jesús Nazareno (Penitentes) is formed in New Mexico.

1823: Cuban Father Félix Varela arrives in New York.

1833: Father Antonio José Martínez founds the first seminary for Hispanic vocations in Taos, New Mexico. Jean Lamy, the first bishop of New Mexico, later removes native priests and excommunicates Martinez for opposing mandatory tithes.

1840: The first diocese in the Southwest is created for Upper and Lower California.

1846: The United States conquers the Southwest during the U.S.-Mexican War, with 60,000 of the region's 75,000 Hispanics living in New Mexico.

1901: In New York, where Hispanics were not usually welcomed in parishes, the archdiocese establishes national chapels to serve them.

1902: Claretian Missionaries begin serving Spanish-speaking Catholics in Texas and two years later establish Immaculate Heart of Mary Church in San Antonio.

1910s: Anti-Catholic policies in Mexico after the country's revolution contribute to the first major wave of Mexicans immigrating to the United States.

1924: Chicago's first Catholic parish for Mexicans, Our Lady of Guadalupe, is established.

1945: In the Southwest the Bishops' Committee for the Spanish-Speaking is established. Its councils bring Hispanic and other Catholics together to work on issues such as immigration, wages, vocations, and ministry.

1945-60: In the Great Migration more than a million Puerto Ricans move to the U.S. mainland.

1949: The San Francisco archdiocese establishes the Mission Band to minister to farmworkers neglected by parishes and dioceses throughout California.

1957: Two Spanish pilots training at an Air Force base introduce Cursillo to Father Gabriel Fernández of Waco, Texas. The intense weekend experience of spiritual renewal becomes popular among Hispanics, eventually spreading all over the country and revitalizing the faith of many Catholics.

1960: The Archdiocese of New York starts an office for the Spanish-speaking and many other dioceses follow. By 2001, 177 of 193 dioceses have Hispanic offices.

1962: César Chávez and Dolores Huerta co-found the union that later becomes the United Farm Workers.

1965: "Freedom Flights" mark the beginnings of the Cuban migration to Florida.

1968: The meeting of Latin American bishops in Medellín, Colombia encourages liberation theology and what is subsequently named the "preferential option for the poor."

1970: Patricio Flores is ordained the first Hispanic bishop in the United States.

1972: The Mexican American Cultural Center is launched in San Antonio; thousands of clergy and laity are subsequently trained there in Hispanic ministry.

1972: The First National Pastoral Encuentro is held in Washington to improve church service to Hispanics. Second and third Encuentros follow in 1977 and 1985.

1974: The U.S. Catholic bishops establish the Secretariat for Hispanic Affairs.

1987: The bishops adopt the National Pastoral Plan for Hispanic Ministry.

1990: The National Catholic Council for Hispanic Ministry (NCCHM) is founded.

2002: Pope John Paul II canonizes Juan Diego in Mexico City.

2006: More than 2,000 young people participate in the first National Encuentro of Hispanic Youth Ministry at the University of Notre Dame.


Moises Sandoval is the former editor of Revista Maryknoll. He is the author of On the Move: A History of the Hispanic Church in the United States (Orbis, 2006) and a columnist for Catholic News Service. This article originally appeared in the March 2010 issue of U.S. Catholic (Vol. 75 no. 3, pages 27 - 31).

1 comment:

  1. For those interested in Guadalupan knowledge, here is this article from Wikipedia.
    Sorry that is in Spanish, there is also an English version in Wiki, but is not very completed.

    http://es.wikipedia.org/wiki/Virgen_de_Guadalupe_(Espa%C3%B1a)

    This Spanish “talla” or image is one of the several black madonas which appeared in Europe around the 12th and 13th centuries.
    This is the period in which many gothic cathedrals were build and the Templers were in Jerusalem and brought knowledge from the Holy Land to Europe.
    They are black in color but not in ethnicity.
    As opposite as the virgin apparitions the black Madona’s are usually “found” in a cave, mountain or near a river. Some times are found by a shepherd or some other times because there is some sort of glow of light where the image is, which draws people to them.
    As per the name of Guadalupe given to the Mexican apparition I was told that is because the bishop thought to recognize the image on Juan Diego's sarape, as the same venerated in southern Spain, but as you can see, this unlikely because they bear no resemblance at all.
    To me is possible that the bishop gave the name of Guadalupe to this image on the sarape because it was one of the most venerated and popular virgins in Spain, especially in Extremadura, one of the poorest regions of Spain at that time, from where many of the “conquistadores” and adventurers that went to America came from, they had not a lot to loose and a lot to gain if things worked out.
    Of course, if the Mexican Virgin of Guadalupe had appeared to Juan Diego before the Spaniards got to Mexico, none would have been there to name it and the locals would have named the apparition in náhuatl and incorporated it to their own religious traditions.

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