Friday, December 30, 2011


by José Antonio Pagola (English translation by Rebel Girl)
Eclesalia Informativo

Luke 2:16-21

Luke ends his story of Jesus' birth by telling the readers that "Mary kept all these things, reflecting on them in her heart." She doesn't keep what happened as a memento from the past, but as an experience that she will update and relive throughout her life.

It isn't a gratuitous observation. Mary is a model of faith. According to this evangelist, believing in Jesus the Savior isn't remembering events from former times, but experiencing today His saving strength that is able to make our lives more human.

Therefore, Luke uses a very original literary device. Jesus doesn't belong to the past. He intentionally goes on repeating that the salvation of the risen Christ is being offered to us "TODAY", right now, whenever we encounter Him. Let's look at a few examples.

This is how Jesus' birth is proclaimed to us: "Today in the City of David a Savior has been born unto you." Jesus can be born for us today. Today he can come into our lives and change them forever. With Him we can be born into a new existence.

In a village in Galilee, they bring a paralytic before Jesus. Jesus is moved to see him blocked by his sin and heals him by offering him forgiveness: "Your sins are forgiven." The people react by praising God: "We have seen incredible things today." Today, we too can experience forgiveness, God's peace and inner joy if we let ourselves be healed by Jesus.

In the city of Jericho, Jesus stays in the house of Zacchaeus, a rich and powerful tax collector. The encounter with Jesus transforms him -- he will give back what he has robbed from many people and will share his assets with the poor. Jesus says to him: "Today salvation has come to this house." If we let Jesus come into our lives, we can begin to live a worthier and more fraternal life of solidarity today.

Jesus is dying on the cross between two wrongdoers. One of them confides in Jesus: "Jesus, remember me when You come into Your Kingdom." Jesus responds immediately: "Today you will be with Me in paradise." The day of our death will also be a day of salvation. Finally we will hear these long awaited words from Jesus: rest, trust in Me, today you will be with Me forever.

Today we begin a new year. But what could be really new and good for us? Who will make new happiness be born within us? What psychologist will teach us to be more humane? Good wishes are not very useful. What's crucial is to be more attentive to the best that is being stirred up in us. Salvation is offered to us every day. We don't have to wait for anything. Today can be a day of salvation for me.

Sunday, December 25, 2011

Conversion of the Heart

by Sr. Teresa Forcades (English translation by Rebel Girl)
Un Manament Nou

This centrality of baptism in terms of the inauguration of the 'new life' does not authorize us to anachronistically separate 'sacramental efficacy' from conversion. In St. Basil's text, it's clear that the sacrament is not complete without a conversion of the heart:

"As a result, with three immersions and as many invocations the great mystery of baptism is performed, so that death is represented and, through the tradition of the knowledge of God, the souls of those who are baptized are enlightened. So that, if there is any grace in the water, it comes not from the nature of the latter, but from the presence of the Spirit. Because baptism 'is not the elimination of bodily impurity, but a commitment to a good conscience with God' (1 Peter 3:21)" (15:35).

The baptized person must come to view herself only in terms of the dynamics of God's love. It is of utmost interest to the subject of the analogy between 'being a person' of God and of ourselves that St. Basil speaks openly of the 'new nature' of the baptized one and that he identifies it (as anticipated by grace) with the same nature that in the resurrection will allow us to participate in the life of the Trinity:

"To prepare us for the life of the resurrection, God offers us the whole gospel way of behaving, prescribing that we are to be gentle, tolerant, purified of the love of pleasure, and uninterested in wealth, such that the future life is by nature the same, as we proceed deliberately, maintaining ourselves appropriately. And if anyone, therefore, were to say by way of definition that the gospel is like a foreshadowing of the life that comes from the resurrection, I wouldn't think he were mistaken" (15:35).

'The life that comes from the resurrection' is the 'spiritual life' (1 Corinthians 15:44) and, as such, cannot be captured in formulas, concepts or words. It necessarily lies beyond our ability to speak of it, but we can experience it (in advance):

"Just as the sea represents Baptism because it tore [the people] away from Pharaoh, so the baptismal bath also separates us from the tyranny of the devil. That sea itself slew the enemy; here and now our enmity with God dies. From the former, the people came out unharmed, and from the water, we return to life from the dead, saved by the grace of Him who called us" (14:31).

Knowing oneself to be 'saved by grace', knowing onself to be totally and freely loved by God (up to the giving of life) is to find the truth about one's being, to behave according to this truth, to love (to the extent of one's own strength) as one is loved (up to the giving of life), is to 'be a person', is to 'be like God'.

(This is another excerpt from Sr. Teresa's new book, Ser persona, avui: estudi del concepte de ‘persona’ en la teologia trinitària clàssica i de la seva relació amb la noció moderna de llibertat ["Being a person today: a study in the concept of 'person' in classic Trinitarian theology and its relationship to the modern notion of freedom"] published in 2011 by the Abadía de Montserrat. As I work on these texts, I'm finding that I like Sr. Teresa's translation of St. Basil better than a lot of the standard English translations out there...)